My Shadow of Righteous Indignation

I got an email last evening from a friend which he also sent to a larger list of his friends and which, in my judgment, contained ethnically inflammatory remarks directed from one ethnic group towards another. Now as this friend of mine is a dear one to me, I was both disappointed and angry with my friend and replied with my righteous indignation and asked to be removed from any list with regards to future communications of this type. As I write this, I am both angry and sad to have received this from a person who I felt had unresolved issues in his life in areas for which I could only offer compassion and yet to whom I had promised to be commited to his well-being regardless of my feelings, and then I receive this email.

So, I ask myself, what is my friend mirroring in me that I’m supposed to get in this situation. After all I spoke of earlier yesterday morning (see Celebration Reading 2/21/10 - A Shadow around Being Inspired) about mirroring and humbling myself to being inspired, am I to suppose that I might have to humble myself to being righteously indignant?

I don’t quite know what the answer might be or if there is an answer, but I know that if I look hard enough that I will see in the mirror a reflection of something I really don’t want to see. I am not going to resolve this before a night’s sleep intervenes so I am going to wait for the light to cast my shadow in this and that requires the light of day, in this instance. Yet as I sit here I’m beginning to feel a rush of tingly energy in my back, arms, legs and chest, really breasts, and my heart is pumping faster, I’m feeling agitated and somewhat sexually aroused, all at the same time. If my friend really believes this as truth instead of propaganda, he has crossed the same line that he once said I would cross if I used one particular ethnically charged slur towards him, even in jest. I feel that even though I am of neither ethnic group in this case, I still feel violated in the same way.

Well at least I have my mirror and yet this issue still generates a charge in me. Again I will have to wait to channel the rest until light shines on the world.

Wow! It just dawned on me, no pun intended, that I didn’t realize that I had this line that I am not willing to cross to see that what my friend is doing right now is expressing a need, and that I just can’t see what it is yet, even though I know that his need is there.

So then, what is my need? Maybe if I can see that, I will able to mirror my need to his. I know that I need to be able to really get past my shadow long enough to listen and hear. Am I mirroring his fear and anger from his forgotten past? I certainly do not feel safe with him, and maybe that is all I need - to look at how I can make myself feel safe with him again. So now the ball is in my court to play and I’m no longer agitated though I’m still feeling aroused. I’m also actually relieved and humbled by my experience that all I have yet to do is to feel safe with my friend again because now I can see that needing to feel safe is what was being expressed by the email that had started this match in the first place.

And I’m also wrong about needing that night’s sleep to discover what is so for me.

The Shadow of Psychic Vampirism

I saw a question on Answerology.com today which asked for a definition of a “psychic vampire,” how to recognize them in others and in oneself as well as developing a strategy for protecting oneself against these unwanted intrusions into our emotional world. I said that if, by definition, a psychic vampire is one who feeds on the energy of another, I would suppose that we are all psychic vampires to some degree, because I believe that we all feed on the energy of others, some more, some less, from the somewhat benign unconscious behavior of a "drama queen" to those with an intention to act in a malevolent way, such as people who foster hatred and fear, instead of love and compassion, to further a political or social agenda. And while I believe that I have the innate ability to shield myself against the attempts by others to draw more emotional energy than I am willing to give freely, such as allowing myself to be upset with a person or situation well beyond the triggering episode, I also have the ability and obligation, as one who takes ownership of my shadow, to nip my emotional reaction “in the bud”, so to speak, by looking to see how I will, at times, draw on the energy of others beyond that which I need to regain my own emotional balance by perpetrating the perceived wrong on yet another innocent third party.


There is, however, one more thing that I must do in order for me to keep my own shadow of psychic vampirism from being added to the collective shadow of psychic vampirism that exists. While I do not personally believe that psychic vampires, in the human sense, are real, in that they exist in people either with intent of malice or by unconscious shadow, I must honor that they can produce consequences in my world that are as dangerous as a rattlesnake coiled to strike from only a few feet away. I must also honor the fact that there are those who may require carrying a handgun, while others may require some form of ritual, such as creating a circle of protection around themselves with ritual objects and visualizing a white light surrounding them, while I might only require a simple declaration of “Red Alert, Shields Up” to create all the safety I need, for it is in the collective intention to protect ourselves from the conscious or unconscious intent of others, real or imagined, that the power to manifest safety in a dangerous world can be realized, to be made real. To achieve that for myself, I must show compassion for the shortcomings of others by showing compassion for myself by choosing safety over an unthinkable alternative.  I could die as easily for a right choice as for a wrong one, but I will have lived my life in love, rather than in fear.

Withholdings and Perpetrations

One of the insidious aspects of shadow is that it can and will color my reality, just like colored sunglasses, often to the point that when I interact with another person, whether a stranger or a significant relationship in my life, I will passively view that person through the filter of my shadow and not be able to see or really be with that person. On the other side of the passive shadow is the active side of perpetration, where I will actively engage in the process of causing damage to the character or sense of aliveness of an individual or group of individuals by gossip or its more passive counterpart, withholding, along with projections, judgments or anything else that allows me to avoid responsibility and accountability, at the cost of intimacy, authenticity, vitality, integrity, in short, the cost of my aliveness and the aliveness of the other person. On the other side of the cost is, of course, the payoffs, such as righteousness, being comfortable, saving face, and most importantly, not having to be responsible.

I have lived most of my life going for the payoff of righteousness, comfort, saving face and not being responsible. I have finally reached the point where the payoff is no longer important enough to cost me my aliveness or the aliveness of another. Not only is it not important to go for the payoff anymore, just seeing the payoff itself stacked up against the cost of my aliveness has tipped the scales for me to see that by giving up righteousness by seeing it as a cost rather than a payoff, has allowed me to see that aliveness, along with the intimacy, authenticity, vitality, and integrity that aliveness brings with it, is the real payoff.

I have realized that the power in discovering my own perpetrations with another is that it also provides the opportunity for me to clean up the perpetration by communicating to the person with whom I have the perpetration, but only if my communicating is equally compassionate to the other as to myself and that also allows the communication to contribute to the relationship and not cause further injury or damage. The chance of further injury should be the measure by which I decide whether to communicate my perpetration or wait until my motive is as clean as the communication. To do otherwise will do more to hold the perpetration in place rather than to further the aliveness of the other and with that, the my own aliveness, as well.

The Shadow of Having Compassion for All Beings

Tenzin Gyatso, better known as His Holiness, the Dalai Lama, the 14th Reincarnation of the Buddha of Compassion, travels the world to ask only that we show compassion for our fellow human beings and for all other beings, sentient or not. I see a shadow in this and I believe that this shadow is that I often forget to have compassion for myself and as a result of this common human frailty, I often express the lack of compassion for myself, that full expression of wholeness and completeness in myself as a lack of compassion for others. I believe that each time I recognize a lack of compassion for another, I have the opportunity to recommit to my experience of wholeness in myself with that, to express compassion with myself and with all other beings, whether they be human, animal, vegetable, or mineral, including my mother earth. It sounds simple enough and it really is that simple. The difficulty is in catching myself not experiencing my wholeness which shows up as not being compassionate for myself and for others. It is in that catching myself in the act that I have the opportunity to retify my “missing the mark” by cleaning up any messes I made while I was not noticing my wholeness. It is in the catching of myself and in cleaning up the messes I create in the state of non-wholeness that I believe puts me on an even par with His Holiness himself.