A Blog about Shadows, the unconscious patterns of belief and behavior that block access to my authentic, sacred masculine self

The very best use of life

...is to transform to the awakened state. Next best is to develop qualities. Next best and skillful use of life is gaining deep connection to capable mentor who promises to hold you and care for you even after your passing. The least useful is to say you are a Christian or a Buddhist and expect that to save you!
Showing posts with label unconscious. Show all posts
Showing posts with label unconscious. Show all posts

Sunday, June 6, 2010

The Shadow of Trust

I have before spoken on popular notions and one notion that has attracted my interest lately is the notion that “trust must be earned” and that furthermore, as a result of the biblical “original sin”, we, as humans, are not born with the quality of trustworthiness. While all of this sounds reasonable, trust is not an issue of reason, it is an issue of emotion. In fact, the fundamental defining moments for trust in a child’s life happens well before a child reaches the age of reason, considered by child development specialists as around the age of seven.

So, if trust can’t be earned, then how does trust happen? If there is nothing that I can have or do that will gain the trust of another or if there is no particular way of behaving that can earn for me that trust in another, then where does trust come from in the first place? How can this be? Think about this a moment with me. Is there a person you so profoundly trust that nothing they could do would betray your trust? Or, is there a person who, no matter what they do, even though you just can’t put a finger on it, you just aren’t willing to trust that person? I believe that if you look long and hard enough, I trust you will find examples of both.

From where then, does trust originate? When I was born into this world I was living in the realm of trust even though I was too young to be able to know trust as a concept but rather I might have instinctively known it as unconditional benevolence. If I cried, for whatever need to be fulfilled, as I was yet to be able to understand about when and how my need would be fulfilled for I knew not even the concept of time, I would cry until my need was fulfilled or until I fell asleep in exhaustion, in which case, my need for the moment was fulfilled. This reciprocol behavior/response was wired into my growing brain as a survival mechanism. In a sense, if I could conceptualize this experience as an infant, would I not call it trust? And if I can know this unconditional benevolence on some level as a child, and since I survived into self-knowing and into reason, is trust not my birthright?

Just as the bibilical Esau sold his birthright to Jacob for a bowl of gruel, at what point did I sell my birthright of trust for survival? It probably began somewhere in my second or third year when I realized that the source of my unconditional benevolence, my mother, no longer could or would provide for me unconditionally and that now I had to work for my needs, therefore, I had to earn this benevolence, this trust. Instead of having this trust be a part of who I was, I forgot it in the lesson learned in the stirrings of my sentience, my self-knowing, that with this self-knowing came also the sense of who I am as a being separate from everything else. Trust was no longer who I am but something outside of myself that I would get or not, conditionally, as it were.

With all that I have said, I can begin to get to the point of all this by saying that trust is part of who I am as it is a part of who we all are. It has been wired into our brains since childhood and yet, as we move out of our childish innocence into our reason, we forget that because we have survived thus far, that we have been able to do so only by none other than the benevolence of the universe, unconditional and all inclusive, unwavering and loyal, to put it into human terms. This unconditional benevolence, or trust, has molded me into who I am as an ego as it also exists within me as the cornerstone of who I am as being. Herein lies the Shadow of Trust. It is in this unconscious belief in a non-benevolent universe on which most of us hang our belief in our survival. It fosters fear of any future event where we have an attachment to a specific outcome, an outcome that favors our belief that if it turns out a particular way, our survival is assured, just as if it doesn’t turn out a particular way that our survival is in serious question.

How do I get out of the trap, the trap of trust equals survival? As I have postulated in previous posts, I turn trust into a mirror of who I am rather than as someone or something that must somehow prove itself to me as being trustworthy. I turn this mirror back on myself and as I do that, I look in the mirror and tell myself that I trust the person or thing, despite my incessant mental chatter that is telling me otherwise. I turn my distrust, inspired by all the reasonable assessments that I have devised for myself and fed by my made up need for anger and revenge, into love and well-being for all involved. I thus turn my problem into the solution, and as I already know for myself, I can’t find a solution with the same level of consciousness that saw the situation as a problem. If I go to bed with a problem, I can know in my awakening to the new day that I have survived yet another day and night, and in that process, I can also remember that whatever the problem was the night before, that my consciousness is one day closer to the solution and that I can let it go and let it be, in the meantime.

Thursday, April 1, 2010

The Shadow of Love

I know I’m embarking on a perilous journey to speak now on “The Shadow of Love.” I think that some readers might even be ready to lynch me for even suggesting that love would have a shadow side to it but in the realm of unconscious belief and behavior, which is what I call shadow, I am saying that love has probably the most going for it in this realm of human unconsciousness.

From the microcosm of the infinitesimally small quantum realm to the macrocosm of inter-galactic space, love is the force which manifests all that we know as sentient, that is, self-knowing beings. Like “the Force” which is spoken of in the universe of “Star Wars”, this force literally binds the universe together. It is the tendency of all matter in the universe to connect with all other matter in the universe and which is universally called gravity. It is also the force in the smallest realm of matter whereby negatively and positively charged protons and electrons are attracted to and repelled from each other and which is called electromagnetic force. That leaves only the other two forces or interactions referred to as weak and strong interactions which also have the effect of attraction and repulsion. In many respects, physicists would probably debate long and hard on such a simplistic explanation as mine, yet I think you can get my point that love is the force which binds all that we know, together.

So what of love in the realm and on the scale of human interactions, this tendency of human beings to connect to one another that involve both interactions which attract or repel?

There are many definitions and distinctions made of the word love. In Greek, there are four. There is first eros, often thought of as passionate, sensual love or longing, even unto sexual desire. Secondly there is philia or philos, which means friendship or dispassionate loyalty to family, friends, tribes or nations and is the source of the word philosophy or “love of wisdom.” Thirdly there is storgé, or affection, such a love of parents for their children.

And finally there is agapé, a holding one in high regard, even to the idea of “true love” as one would have for a life partner or spouse or even a love of God. Agapé is the word that would be compared to the French “amour” and translated in our English phrase “I love you.”

In addition, in the European Middle Ages came yet another distinction of love, called romantic, chivalrous, even sometimes courtly or platonic love, which implies both a longing, but yet also a sublimation of the erotic or sexual desire of eros. This distinction of romantic love is the source of much of our old and modern literature on the subject of love.

There is this popular notion that we often hurt most the ones we love the most. This may be a clue to what I am talking about when I speak of a shadow of love, for it is in this realm of social interaction where much of the unconsciousness around love resides.

For myself, I have seen and known love in all of the distinctions I have mentioned and I have noticed that in all these distinctions a common theme emerges, the theme of attraction and repulsion, which I mentioned before is the Force of the universe. This means that, in the realm of ego, with love comes its opposite, which is hate, although for some, a less stronger word might be intense or mild revulsion.

So in this realm of ego, I want to be clear that hate is not the shadow of love. The shadow of love is in the unconscious belief that I can know of love beyond the boundary of my own ego, and this is the shadow of love to which I have finally reached in this post.

The fallacy or shadow of love is that beyond the boundary of my own ego, love is only a projection. Let me repeat that. Beyond the boundary of my own ego, love is only a projection. I can say this with conviction because there have been written numerous how-to-books about finding happiness and contentment in a relationship and all of them are hot sellers because of the fact that beyond the initial feelings and longings that come from “falling in love”, love actually becomes a high maintenance activity for most of us, and I am certainly no exception.

So how do I get out of this trap of love being a projection? Can I actually consider that the way out of the trap is to step out of ego, even for a second, to see love not as a projection, but as a mirror? As before, when I have spoken of traps, the answer once again is YES!

So how does love become a mirror, instead of a projection? Asking the question that way still involves an ego to ask it so instead I will pose another route out of this trap and step up to the level of Causal being and say that when I am Love as Cause, everything else is a mirror of who I am. At the level of Cause, I get to see in the mirror of Love the reflection of who I am, in the smile or loving words of my partner, in acts of random kindness of a stranger, in the pain expressed by a dog upon whose toe I just stepped or the dismay of the owner of a car I just backed into. I can see Love reflected also in the hatred expressed by ones I would call my enemy, which allows me to forget for a moment that their hatred is a reflection of my own revulsion which is the other side of attraction, two sides of one coin, which is love. When I am Love as Cause, I can no longer fight against anything, I can only lend my support for something. I can’t fight against hate, I can only support love. When I am Love as Cause, I am connected with all, whether or not my ego can see it.

Wednesday, March 31, 2010

The Shadow of Obedience-Compliance Revisited

Back in September 2009 , I posted about my shadow of obedience or compliance. In that post, I never really addressed how that shadow was keeping me from living a life of authentic, empowered self-expression, only how my resistance to that shadow keeps me in a world that is unworkable.

I want to start using a different term for shadow, because I have noticed how that term can be confusing to some readers, even though I have addressed and re-addressed my definition countless times here on this blog. I define shadow as simply “unconscious belief or behavior” so I will use that term “unconscious belief/behavior” to see how it might clarify what I am trying to do with my life in examining the multiple layers of my unconscious belief/behavior, like peeling away the layers of an onion to get to my core, that is, who I am. And to be clear, I don’t mean “core values” because values is just another word for belief and that means I have unconscious values that can block my access to my authentic self, as well.

The unconscious belief/behavior that can be found in obedience or compliance is a reflection of my own resistance to being a fully realized, responsible, human adult. It has been showing up or has been appearing to me all of my life as resistance to authority, whether it be political, social, religious or even moral authority, that is, a definition of what it means to be a “good” or “just” or equally a “bad” or “evil” person by the way I behave towards others.

Don’t get me wrong. I am not trying to say that acting in obeyance or compliance to an authority outside myself is a bad thing or that it is a good thing either. I am, however, trying to say that unconscious belief/behavior in the area of obedience or compliance to an authority outside of myself can be a trap that keeps me stuck in the idea that I really have no freedom and that if I act or react in any way against an authority of some kind, that I am, in fact, a rebel.

How did I get myself into this trap, because I did get myself into this trap all by myself even if I believe that others helped me, others like my parents, my teachers, my bosses, or the cop who pulled me over for some reason, or just in the idea that I must listen to authority “for my own good.”

The answer is “I got myself into the trap of obedience or compliance when I identify both with whatever authority I have established for the moment and when I identify with the idea that this authority is right and therefore I am being made wrong. This is the shadow of obedience or compliance, where my ego creates an identity and when it does that, it creates separation between myself and that which I objectify as authority.

What happens then, when I identify with authority outside of myself as an object or as effect?  Can I be authority as subject and cause instead? The answer is, of course, YES! Is it that simple? YES! Does it mean that it is easy? Heck NO!

So now I will bring us back around to the difference between obedient or compliant as a way of belief/behavior and obedience or compliance as a way of being.

When I am obedience or compliance as a way of being, I shift from reacting to authority “out there” to choosing authority as a mirror of who I am. When I do that I become authority. When I am authority, I have nothing to resist or rebel against. When I am authority, it is easier to see the lesson that I created for myself to learn. When I am authority, I am also obedience and compliance, which is a way of being, not obedient or compliant, which is a way of behaving. When I am obedience and compliance, the world is workable, I am authentic and I am truly FREE.

Monday, March 22, 2010

The Shadow of Drama

I recently discovered that as I have become more aware of my own unconscious thoughts, feelings, and behavior, that all the drama in my life has begun to disappear, EVERYWHERE!

It first began to happen with my partner for the last twenty-nine years, my wife and perfect mirror, Carol. Then it began to happen with my customers and co-workers, with brothers in my Mankind Project community and then it began to happen in my spiritual community, The Celebration, first on Sunday mornings, then at choir practice, and finally at our monthly council meetings, where decisions sometimes have to be quickly resolved that affect everyone in the community but where we also value listening and setting aside our thoughts and feelings to a higher goal of what we call “a union of hearts”, without the need for someone to lose in order for another to win.

So what is this Shadow of Drama and how do we keep it going, even when we are aware that we are in the drama? The answer is that we keep the drama going when we can tell ourselves that we know that we are in a drama, yet we remain unconscious to the fact that the drama is as much in us as we are in it, and probably more so the former as the latter. This is the shadow of drama.

How do we get out of the drama and become just the audience, the watcher or better yet, how can we make the drama disappear altogether? The answer has several steps involved.

After we have noticed that we are in a drama, we need to look to see where we have seen this drama played out before and what role we are currently playing, because as we grow into any role in life, our roles are bound to shift to keep the drama fresh and new.

Some may think that what we want to do is to become the director, so that we can take control of how the drama unfolds, but this still keeps us stuck in a role instead of putting us out in the audience to watch because even the director has an interest in the actors and how the drama is acted out, whereas the audience is, generally speaking, only interested in the acting.

The next step, after we have noticed what our current role is in the drama, is to be able to step out our role long enough to remember that we are the actor who made the role our own and that we are acting, although this can be particularly difficult for “method actors” who "try to create in themselves the thoughts and emotions of their characters in an effort to develop lifelike performances" rather than classical actors who "simulate thoughts and emotions through external means, such as vocal intonation or facial expression." By taking on the thoughts and feelings of the role, the motivations of the character, as it were, we are no longer acting, we become the role.

So when we recognize that we are actors instead of the role we are playing, it is only a single step more to leave the stage where we can watch from the other side of the curtain. From that point of view, we can stay and watch or walk away.

And how do we disappear the drama altogether? That takes a little more work once we become practiced in being able to step out of our role easily and quickly to become the watcher and not the actor in a role. To switch analogies from the world of the performing arts to the world of balloons, if we were to take a balloon and began inflating it until it burst, the balloon, for all intents and purposes, would simply disappear. Our identity with our role in the drama is like that balloon and each time we step off the stage is like the air we use to inflate the balloon. We keep stepping off different stages in different theaters like we keep adding air to the balloon, until, for all intents and purposes, the roles and the drama, simply disappears, all in a single “pop”.